When the Spring Equinox ends, the day is celebrated in many places in India by various names. In Bengal its called “Pohela Boishakh”. A north Indian might call it “pahela Baisakh” with a lot of tongue curling.
The little pavement shops were dressed for the occasion. A lot of Red, glitter, pottery painted with designs and a Haal Khaata, or an accounts book ready for the morning ritual.
I sometimes wonder the need of an accounts book. Majority of the Bengali Hindus are not really known for their business acumen. That is left to the Marwari community and this prosperity is evident by their really large houses in the poshest localities of the city. Even then, they would get down from their Audi, or the least a mercedes, as the entire family, and extended family, would plan a sunday trip to the Jhalmuri wala. The matronly mother would then order a dozen or so jhalmuris (a kind of a mixed salad with puffed rice), keenly noting the amount of sufficient almonds to go into it. The eldest male member would then make the payment after sufficient negotiation with the roadside vendor.
The rest of the Bengali community has two major occupations, one is slaving for the above community and the second is the intellectual class; who’s children leave Calcutta for better prospects as fast as they grow up. And they do extremely well, …. but outside Calcutta.
Then the mind wanders to intellectual Bengalis and the name “Amartya Sen” comes to the mind. I haven’t googled him yet, but I believe he is known for his studies relating to poverty which got him a noble prize.
The gaze then shifts back to the roadside dweller, a sickly thin lady, wearing nothing but a blouseless sari and eating the scraping from a used curd bowl.
Wonder if she has heard about him too. I suspect not.